LETTERS  OF  GOLD

From the House of the Divine Will

Issue No. 72                                                                 __                                    June 2011

ANNOUNCING  THE  THIRD  FIAT  OF  GOD

Creation - then Redemption - now Sanctification

God is now calling souls back to the Original Order, Place and Purpose

for which He created mankind—as it was in the Garden of Eden— in order to fulfill

the Lord’s Prayer to the Father, “Thy Will be done on earth as in Heaven.”

 “The Holy Spirit wants to give Christians a ‘new and divine holiness’

at the Dawn of the Third Millennium” - Pope John Paul II

The Creation of the First Human Being

—Based on the “Book of Heaven” by Luisa Piccarreta—

Preamble

Jesus said to Luisa: “Now, that which I manifest on my Divine Will, and which you write, can be called ‘The Gospel of the Kingdom of the Divine Will’.  In nothing does It oppose either Sacred Scriptures or the Gospel, which I announced while being on earth; on the contrary, It can be called the support of one and of the other.”

(Vol. 23, 1-18-1928)

God and the First Man

God’s very Nature is Love, and it is the “need” of Love to be always giving, to be always sharing.  The Eternal Trinity is always giving and sharing among Themselves, and strictly speaking They are entirely sufficient in Themselves and entirely happy in their one only, eternal Will, their Kingdom. Yet this Divine Trinity decided to burst forth outside of Themselves and bring into created reality the ideal of their everlasting fascination and love—The Human Race!  Human beings would provide an outlet, a vessel, in which to pour their Divine Life giving Them the joy of watching their own Will, their own Kingdom, operating outside of Themselves in these other beings whom They would make to their own image after their own likeness.

House of the Divine Will                             169 Dogwood Lane                       Jacksboro, TN  37757

The House of the Divine Will is a private home.   The editor of this newsletter is Mr. Thomas Fahy

So, uniting together their Power, Wisdom, and Love in their one Divine Will, this Trinity of infinite Love created an immense space in which to place a Universe—an immense, beautiful and marvelous dwelling where human beings could live out their lives in the Divine Will, love Them divinely and glorify Them by doing the Father’s Will as in Heaven—in the mode of Time with Faith.

Thus, the only self-existent Being—God, The Holy Trinity—dearly loved the first human being and was concerned about him even before They gave him existence. They longed to share with him their power, wisdom, love, sanctity and beauty. The universe that They created as a dwelling place for him contained so many wonderful things in it where They could concentrate their love for him—in the stars, the wind, the sea, the little flower, everything—and from which They could bring him their love—love of existence, love of beauty, love of order, integrity and harmony, love of the divine attributes and so on.  And in the Sanctity of their Will They authored his page in the Book of Life, begetting all the acts that Adam should do with the divine life that he would receive from Them.

As They molded his nature with their creative hands, forming his bones, his nerves, his heart and his other organs. They clothed these with flesh and concentrated their love in them, fashioning all his body from the elements of the earth and formed a most wonderful statue more beautiful than any sculptor could ever make.  They loved him with a father’s love for a newborn son* and kissed and hugged him.  Then looking upon him with uncontainable love They breathed upon him and infused in him a life-giving soul,** anxiously anticipating his first words. // * [Lk: 3,38]   ** [Gen: 2,7]

But not yet content, with an exhilaration of infinite love, They endowed their beloved son with three brilliant suns which formed a celestial and perpetual day in his soul—not subject to a night of any kind.  These three suns came forth from the Power of the Father, the Wisdom of the Son and the Love of the Holy Spirit. And these suns—the intellect, memory and will of Adam—formed in him the image* of God and provided constant communication between him and the Three Divine Persons so that he had the way to ascend to Them and They had the way to descend in him. // * [Gen:1, 26]

And yet, their love was still not content.  The Holy Trinity wanted their newborn son to have their likeness* and the ability to act in their ways. Going to the extremes of their Divine Goodness, They gifted Adam with their very own Will and the same Divine Life and Love that their Will generates in Them in Its single, eternal Act!  And They gave him the gift of speech and the gift of freedom in his human will, which would serve as a depository for the eternal Will with which They had endowed him with so much love and  purpose. // * [Gen:1, 26]

And then, the great moment arrived before the expectant gaze of their divine eyes!

As soon as this perfect and resplendent soul of Adam enlivened and animated the newly formed statue of his body, he immediately gained the awareness of his own existence and the paternal presence of God who had just created him.  Adam under-stood that He had formed him, and with all the exuberant emotion of his soul, filled with gratitude and Divine Love, Adam uttered the first words spoken in the human race: “I love you my God, my Father, the Author of my life!”  But it was not his word alone, but also his breath, his heartbeats, the flowing of his blood, the motion of his body and all his being that said, “I love You, I love You…”

The fatherly goodness of the Blessed Trinity prepared many new surprises for their new son, They had so many love-secrets that They would make known to him, little by little, as his life would unfold before Them.

The first lesson that They gave Adam in return for his first words of love was the knowledge of the meaning of their Divine Fiat, and this knowledge was infused in his soul with love of tenderness.  And every time Adam told Them that he loved Them, They prepared more beautiful lessons about their Will.  Adam became enraptured with all this, and the Blessed Trinity delighted in conversing with him and made endless rivers of love and delight  flow upon him.

In the infinite sea of the Divine Will are found order, harmony and great mysteries surrounding the creation of man. The majesty of man’s creation is so full of unknown wonders and mysteries that neither theologians, nor philosophers nor scientists can properly describe the formation of man. Man depends on the Creator Himself to tell us about our origin.

Our wonderment about the  marvels of man’s nature diminishes somewhat when we gaze deeply into the sea of the Divine Will.  We discover that man was created in the eternal womb of God, that God Himself created the magnificence and prerogatives of man’s nature and formed the series of his thoughts, the number of his words, steps and heartbeats, and provided the operations of human nature with such beauty, order and harmony that the Holy Trinity found Themselves in the soul of the first man with such fullness that there was no more room left for man to put anything of himself.

The Holy Trinity was so content that They became enraptured upon seeing their own Will operating in their creature and that in the little field of his humanity their power had enclosed their divine work.  In an ecstasy of love, They said to Adam: “How very beautiful you are!  You are our work, and you will be our glory, the outlet of our charity, the reflection of our wisdom, the echo of our power and the bearer of our Eternal Love.”

The Sublime Marriage of God and Mankind

   When the Holy Trinity brought Adam into existence in Eden, They wanted the fullest possible, permanent union with mankind. And so The Holy Trinity formed a marriage bond between God and mankind. In the formation of the first human, They let nothing lack to his body or his soul, and everything was done with royal sumptuous-ness. A most beautiful universe was prepared with a sky filled with stars and a sun whose light would never extinguish; and there were the sumptuous and florid gardens where God and man would joyfully stroll in the cool of the evening as they celebrated the uninterrupted feast of this sublime marriage of God and humanity.  And they wore royal garments of the purest celestial light, woven by the power of the Divine Will.

Everything about man was beautiful in both soul and body because God posses-ses transcendent beauty, and He is the one who fashioned the spouse of His wedding. The enchanting splendor and beauties of all Creation serve one’s imagination in visu-alizing what seas of beauty, holiness, light and knowledge that God must have filled the interior of Adam!  And what of Adam’s acts, both interior and exterior, done in the Divine Will?!  His acts made so many musical notes, and produced the most delightful, most sweet and enchanting melodies, which kept the joy of this marriage alive and vibrant.

But God had given Adam the gift of freedom in his human will, and God had given him a simple commandment that he should not touch one of the Trees in the Garden of Eden nor eat its fruit.  And then one day God permitted Adam a test of his loyalty and obedience.  Adam failed his test and sin and disorder entered the human race.

Jesus speaks of  the effects of this sin and the solution to Luisa:

“My daughter, man degraded himself and lost all goods because he went out of my Divine Will.  In order to ennoble himself, to reacquire everything and receive the rehabilitation of the marriage with his Creator, he must enter once again that Divine Fiat from which he came.  There are no ways in the middle; not even my Redemption is enough to make man return to the beginning of the happy era of his creation.  Redemption is means, way, light, help, but not the end.  The end is my Will, because my Will was the beginning, and by justice, one who is the beginning must also be the end.  Therefore, humanity must be enclosed in my Divine Will to be given back her noble origin, her happiness, and to put the marriage with her Creator in force once again.  This is why the great good that my Redemption did to man is not enough for Our Love, but It yearns for more.”

—————————————

O Father in Heaven, may the Kingdom of your Divine Will come quickly

so that your Will can be done once again on earth as in Heaven!

Letters of Gold March 2011

LETTERS OF GOLD

Issue No. 71

ANNOUNCING THE THIRD FIAT OF GOD

From the House of the Divine Will

March 2011

God is now calling souls back to the Original Order, Place and Purpose

for which He created mankind—as it was in the Garden of Eden— in order to fulfill

the Lord’s Prayer to the Father, “Thy Will be done on earth as in Heaven.”

The Holy Spirit wants to give Christians a ‘new and divine holiness’

at the Dawn of the Third Millennium” - Pope John Paul II

TRANSTEMPORAL LIVING ROSARY FOR LENT

(Can be lived any time, not just during Lent)

The Transtemporal Rosary is a profound, lived, and actual participation in certain mysteries of

Redemption and Glory, which may become an integral part of the “new and divine” spirituality

of the Third Christian Millennium. The exemplars of the “new and divine” holiness have

demonstrated the possibility of a soul spiritually participating in activity beyond the present

moment of one’s earthly experience. By completely abandoning oneself in the Eternal Act of

God, the soul operates by faith with Jesus and Mary in a divine manner and enters into the

ambience and mode of Eternity. Within this ambience, the soul can easily reenter, into the

actual, ever present actions and processes of all that pertains to the particular Mystery of the

Rosary being lived.

In addition to the transtemporal mode of spiritual activity, the soul, by the Paternal wish of its

Heavenly Father and unity of wills with Him, simultaneously participates in the Universal Action

of God Himself and works with Him in the creation, conservation and prime motion of all that has

come forth from the Divine Bosom. The fortunate soul then glorifies and delights her Father by

making use of these gifts and begins the Transtemporal Rosary, entering in all reality into that

Mystery of the Rosary, which the Holy Spirit brings to mind.

The Transtemporal Rosary is a most profound, fecund and glorious action, which seems

destined to give more glory to God than thousands, even millions of rosaries said in prior

times. It is recommended that those participating in these Transtemporal Rosaries, allow

sufficient time to fully live each mystery. Each mystery will require several minutes in the least;

therefore, a five-decade Rosary could take a full hour. The Mystery is lived, then the “recitation

of the beads” are recited slowly and thoughtfully. It may be wise to live only one five-decade

Transtemporal Rosary per week at first, while continuing to recite the normal Rosary as usual.

Little by little the soul may want to increase the amount of time and frequency devoted to the

Transtemporal Rosary

(The souls who live in the Divine Will do with God what He does.)

Sorrowful Mysteries

The Agony in the Garden:

Let us enter into the Divine Will and the ambience of Eternity and from there enter in all

reality with God into the actual events of time concerning the Passion of Jesus in the Agony

of the Garden following the Institution of the Eucharist at the Last Supper on that First Holy

Thursday.

Let us unite intimately with Jesus as He hastens from the Upper Room across parts of

Jerusalem to the Garden of Olives. Let us step together with Him in his steps, breathe in his

breathing, and beat in his heartbeats. United with the Holy Trinity, let us not only observe the

Man-God, but act with Them in the Humanity of Jesus while conserving Its existence; let us

conserve the ground He walks on, the air He breathes, the light of the stars twinkling with

tears, the sounds of the insects, and the movements of the little creatures of the night.

Let us enter with Jesus into the Garden of Olives and walk with Him to the large rock —that

rock upon which He will find Himself leaning during his great agony. Let us, with the Holy

Trinity, conserve the existence of that rock and the olive trees in that garden, and speak in

their stead words of compassion and words of supplication for God’s forgive-ness for the

sins of the human race.

With God the Father let us present to afflicted Jesus the sins and ingratitude of mankind from

Adam to the last person to be born on earth, which cause Jesus to tremble from Head to

foot, his Heart to pound violently, and anguish Him to the point of death: Murder, abortion,

impurities of every kind, thievery, dishonesty, apostasy, rebellion, vengeance, disobedience,

covetousness, Pride, Envy, Lust, Greed, Sloth, Gluttony, Anger, betrayals, scandals, sins

of Priests and Religious, sins of Heads of Government, sins of the tongue, lying, slander,

calumnies, blasphemy, false oaths, cursing, sins of thought, family feuds, unjust warfare,

plots against the Church…The punishments due to sin: war, earthquakes, tsunamis, floods,

storms, volcanoes…

Let us unite with that Eternal Love of the Father, which wanting the primacy in every-thing,

makes Jesus suffer all at once and in the most intimate parts, that which the executioners will

make Him suffer little by little.

Let us enter into Jesus and exude his bloody sweat; share his immense anguish which

causes the rock to crack beneath his pounding Heart. Let us unite with Jesus in asking the

Father to let this cup pass— the cup of all the ugliness and stench of human sin and perfidy;

and let us utter with Him on behalf of all humanity: “not my will but Yours be done.”

Let us go to the area where the Apostles are sleeping, and with the power of the Holy Trinity,

conserve their existence, the ground they sleep on, the air they breathe. With sorrowful Jesus let us ask the sleeping apostles, “Couldn’t you watch one hour with Me?”

Let us join with Mary and come in spirit and in reality and give support to Jesus in his greatest

affliction—so great that He arrives at the point of death! Then suddenly, let us rise with Jesus

in renewed strength and allow the perfidious Judas to complete his betrayal with a kiss.

With the Holy Trinity, let us conserve the existence of this traitor and the soldiers who have

come to arrest Jesus and give them the prime motion to all their actions. Let us ask with

Jesus whom the soldiers seek and reply with Jesus to their response that they are looking for

Jesus of Nazareth, with “I am He.” Let us conserve the lives of the soldiers as they fall to the

ground at the power of Jesus’ words. Let us provide the prime motion in Peter as he takes

his dagger and cuts off the ear of Malchus. Then, united with Jesus, let us work the miracle

of restoring Malchus’ ear. As Jesus meekly surrenders to the soldiers, let us walk with Him

away from the Garden of Olives to submit willingly to the remaining indignities and horrors of

his Passion.

The Scourging:

Let us continue our flight in the ambience of Eternity and with our God enter into the time of

the event of the Scourging of Jesus. Let us suffer with Jesus the indignity of Pilate’s order

to be scourged, and let us walk with Him to the place of the scourging pillar. Let us, with the

Holy Trinity, conserve the pillar’s existence and all the atoms and molecules of which it is

composed. Let us conserve the ground Jesus walks upon, the buildings he passes, the air

He breathes, and the rays of the morning Sun that touch Him. In and with Jesus let us meekly

submit to being tied to the pillar. Let us blush with Jesus as He is stripped of his garments

and with Him make humble reparation for the sins of indecency, immodesty, impurity, luxury,

and sensuality.

Let us conserve the existence of the soldiers who will whip Him and give them the prime

motion to carry out their atrocious and bestial acts of violence against his sacred flesh. Let

us enter into the very whips and thongs that strip away this sacred flesh of Jesus and cry out

to Him in these whips and thongs: “Our Lord, we are constrained by the Will of your Father

to be instruments of your torture, for the sake of ungrateful humanity. We long to be exempt

from this constraint, but we must submit meekly to the Divine Will.”

Crowning of Thorns:

Let us continue our flight in the ambience of Eternity and, with our God, enter into the time of

the event of the Crowning of Thorns.

After the atrocious scourging, Jesus is mocked as a king. Let us unite with Jesus and

produce with Him that sweet and gentle smile of love as the rabid soldiers form a crude

crown of long and piercing thorns, which they press and hammer upon his adorable Head —

some thorns even penetrating the back of his neck, his adorable Face and the flesh next to

his eye. With the Divine Trinity, let us conserve the thorns in existence and the soldiers as momentary relief. And let us with Jesus gratefully accept the precious benevolence of her action.

Let us provide conservation of existence and prime motion to the holy women of Jerusalem

who weep over the sight of Jesus making his way to the appointed place of his Death. And

let us, in Jesus, reply to these women, saying,

Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your

children. For behold, the days are coming when they will say, 'Blessed are the

barren, and the wombs that never bore, and the breasts that never gave suck!' Then

they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if

they do this when the wood is green, what will happen when it is dry?" (Lk: 23, 28-30)

Therefore, let us with Jesus make reparation in this time of the “dry wood” for the crimes of

artificial birth control, the absolute heinousness of procured abortion, and the obstinacy of

those who engage in or support such great affronts to the Order of Divine Wisdom, forcing at

last the coming fire of Divine Justice.

Let us speak in and for the wood of the Cross words of sorrow and love to the condemned

Redeemer, confessing regret at causing Him so much pain, especially to his shoulder and

the rubbing of the crown of thorns against his Sacred Head—yet constrained to do this by

the Will of the Father to provide so horrible a torture to his Beloved Son for the sake of sinful

humanity.

Death on the Cross:

We continue our flight through the ambience Eternity and, with our God, enter into the time of

the event of the Crucifixion and death of Jesus.

In and with Jesus, we meekly submit to the experience of his poor, wounded Head suffering

unspeakable pain as the crown of thorns is roughly torn off as the soldiers strip Him of his

seamless tunic. As the soldiers throw dice over his tunic, with Jesus we look back in time

with immense sorrow at guilty Adam, who gambled away his seamless tunic of celestial light

at the very dawn of man’s creation.

Then, we unite with Jesus who, with unimaginable humility and promptness, lays Himself

upon the cross and immediately extends his arms to receive the cruel and agonizing

hammering of nails through his sacred hands. We shudder all over in Jesus as His

tortured body is jolted as the executioners lift and drop the heavy cross in the hole they

have prepared. With the Most Blessed Trinity, we conserve the existence and provide the

prime motion to the executioners as they go about the business of assuring the death of

the Innocent One. With God we work in the thieves crucified beside Jesus, giving them

the graces to repent of their sins and acknowledge their dying God, though only one of the

thieves corresponds to these graces. By the Power of the Spirit of God we, in Jesus, say

with Him those last seven words to be recorded in the Gospel.

We agonize with Jesus for three long hours, thirsting for souls and gasping for breath,

gazing down upon his Mother, St. John and the holy women. With the Blessed Trinity we

communicate life to Jesus until the appointed moment of his last breath. We conserve and

provide the air that He and the others breathe, the Sun in the sky which shone down on this

most dolorous of scenes. Then as we take the last breath with Jesus, we bring about with

God a great earthquake, darken the sun, and rip asunder the great curtain before the Holy of

Holies in the Temple.

Having given up his spirit, we depart with Jesus for the Limbo of the just souls, which is

transformed into paradise by his Presence. While conserving the Sacred Body of Jesus

on the Cross, we wait for the spear of Longinus to pierce the Sacred Side, and with the

operating action of our God we burst forth a last gush of Blood and water, spurting some of

it into the dimmed eyes of Longinus. And through this wound in his side let us with Jesus

provide an entrance for souls for taking refuge in his Most Sacred Heart, the Life of which is

his Divine Will.

And now, with the lovers of Jesus at Calvary, we take down the Most Sacred Body of Jesus

and place it in the arms of his most sorrowful Mother.

Dear Reader,

If you have read the above Transtemporal Rosary carefully, you probably have realized that

it is truly a Round in Redemption. It utilizes several important aspects for making Rounds,

which are made known in the Volumes of the “Book of Heaven.” Some of these key apects

are:

1.Fusing one’s human will in the Divine Will.

2. Dispersing one’s soul in the Divine Will, which is the bilocation of the soul everywhere.

3. Operating with God in Eternity.

4. Doing with God what each Divine Person does as his companion in all that He does.

5. Providing a voice for created things to speak in them on their behalf, appropriately for

    each occasion, words of recognition, love, praise, adoration, gratitude and glory.

______________

In the most Holy and Adorable Will of God,

—Thomas Fahy



General Letter March 2011

…

The Luisa Piccarreta Center for the Divine Will, Inc.

P.O. Box 340 – Caryville, TN 37714

Tel: 423-566-5178 - - Fax: 423-563-7289

March 19, 2010

Feast of St. Joseph

Dear Readers of “Letters of Gold,”

A few weeks ago I spent almost an entire day with my very holy spiritual advisor. He is an American Priest involved with the Reign of the Divine Will, and has the longest history on behalf of the Reign of the Divine Will of any American—Priest or layman, residing in the U.S.A.

It was a wonderful day together sharing thoughts and ideas on the diffusion of the Reign of the Divine Will, and it was especially comforting to my soul that he and I are in complete agreement in our understanding of what God is accomplishing at these very moments in our times to bring about the necessary disposition in souls for the universal reign of the Divine Will and the work that both he and I are doing and must do for this divine purpose in respect to our particular callings and missions—he, as Priest, and I as layman.  New readers may want to know that both of us began our learning experiences in our efforts to foster the glorious Reign of the Divine Will back in the early 1970’s.

During our recent day together my holy spiritual advisor gave me instructions to carry out certain things, several of which are to be done quickly.  Some of these instructions may be alluded to in what I share with you below.

I will now share several things of current interest to me and to our little staff.

1.         Full obedience to the Church in all that the Church asks of us, regardless of our own preferences. To do otherwise is to do one’s own will and to impede Good.

2.         There will soon be a Divine Will Retreat at the House of Sanctification in San Sebstian de Garabandal. The official dates of the retreat are April 22 – April 29.  Significant dates associated with this retreat are Easter on April 24, preceded by Holy Thursday and Good Friday; Mercy Sunday on May 1 (after the retreat) and Luisa’s birthday, April 23. Let us know if you are interested in attending this retreat.

3.         The events and predictions of Garabandal are all part of the Plan of God to bring about the proper dispostion in souls for the universal Reign of the Divine Will, after  much suffering and the conversion of hearts.  There are considerable efforts underway for a meeting of the Pope and the Orthodox Patriarch of Moscow and all Russia.  Most of you know what that portends.  It is most lamentable that Garabandal has been largely ignored and even opposed.  Obedience to Our Lady’s requests there, beginning in 1961, would have spared the Church and the world much scandal and suffering.

Some of us living to day will have the most incredible and unprecedented experiences of meeting God during the universal “Illumination of Consciences” (the Warning) and then See the Glory of God and still Live! during the Great Miracle at Garabandal.  Can one even imagine the results in souls from such experiences, and what zeal they will have for God and the Reign of his Will on earth!!

4.         The Old Testament provided the necessary history of man and the laws and requirements from God for the religious life of the Jews, which began with Abraham.  The New Testament, provides the essential knowledge and instructions for the life of Grace established for us by Jesus, the Incarnate Word.  The Gospel of the Kingdom of the Divine Will, more commonly known as the “Book of Heaven,” provides the necessary knowledge for souls to possess the greatest Grace—living in the Divine Will, during the now coming reign of the Father’s Kingdom in souls in fulfillment of the Lord’s Prayer.

5.         Jesus explained to Luisa that the “Book of Heaven” supports the Scriptures and the New Testament and that the Scriptures and the New Testament support the “Book of Heaven.”  In regard to the all important doctrine concerning the origin of man, all three —Scriptures, New Testament, Book of Heaven— are in complete harmony with the long history of Catholic belief, beginning with the Church Fathers, and her Doctors, Saints and Mystics.  [I am currently working, little by litte, as time permits, composing a paper on this subject based mostly on the most beautiful teachings in the “Book of Heaven.”]

“The Beginning contains the End,” is a principle of immense importance for those who aspire to live in the Divine Will.  The Father’s Kingdom began its Life in human souls in Eden, with Adam and Eve. God was in the process of infusing the knowledge of this Kingdom in the mind of Adam who began to share it with Eve when she was formed from his side. These divine instructions were broken off when Adam did his own will. Now, in our time, we are learing the same sublime teachings from the writings given to us by God through the life and writings of Luisa Piccarreta!!

THE  KINGDOM  FUND

About a year and a half ago, I mentioned THE KINGDOM FUND in one of our “Letters of Gold.”  I mention it again at this time, because our Luisa Piccarreta Center for the Divine Will needs your support. Some of our readers have been sending support for many, many years. Some support us with checks in the mail. Others do so by asking us to make monthly donations from their credit card accounts, and others call in and donate by credit card, while some include donations with their book orders.  We have a good-sized list of email addresses of those who receive the “Letters of Gold.” Perhaps many of you haven’t realized that our operation depends on your support.  Since moving to this blessed house (provided in a marvleous way by Jesus and Mary), we have been able to reduce operating expenses considerably, but we still need your support.  Our mailing address is Center for the Divine Will – P.O. Box 340 – Caryville, TN 37714. You can mark the memo on your checks: “Kingdom Fund” or “K-Fund.” Our phone number found on the “Letterhead of this message” is 423-566-5178.

In the Adorable Will of our Heavenly Father—       Thomas Fahy and Staff

LETTERS  OF  GOLD

From the House of the Divine Will

Issue No. 70                                                         __   ____           Second Issue for December 2010

Explication of the Mysteries in the Lord’s Prayer

(Based on the Writings of Luisa Piccarreta)

1.         Our Father

2.           Hallowed be thy Name (first petition)

3.             Thy Kingdom come (second petition)

4.               Thy Will be Done (third petition)

5.                 On earth as in Heaven (continuation of third petition)

6.                   Give us this day our daily Bread (fourth petition)

7.                     Forgive us our trespasses As we forgive those who trespass against us.(5^th petition)

8.                      Lead us not into temptation (sixth petition)

9.                        Deliver us from evil. (seventh petition) Amen

10.                        The Lord’s Prayer is fulfilled in Luisa Piccarreta

____________________________________________________________________________

1.         Our Father

Jesus wanted to be the first to pray this prayer for the restoration of man’s original state and the fulfillment of God’s purpose in man’s creation. By saying “Our” Father instead of “My” Father, Jesus referred to Him as Father of the entire human family.

2.         Hallowed be thy Name

Jesus wanted his Father’s name to be honored, respected, reverenced, loved and adored. This would prepare hearts to receive the Father’s Kingdom, which would enable man to do the Father’s Will as in Heaven and, thus, fulfill the purpose of Creation.

3.         Thy Kingdom come

Jesus told Luisa that he taught the “Our Father” prayer because He wanted everyone to pray for his Kingdom (which is the same as the Father’s) to come so that the Divine Will could be done on earth as in Heaven. He added that if It were not to come, it would have been useless to teach such a Prayer and that He never does useless things.

Jesus placed Himself at the head of this prayer, knowing that this was the Will of the Father, who would deny nothing that Jesus asks of Him. This certainty is especially true since Jesus prayed with the Father’s own Will asking for something that the Father Himself wanted.

The very fact that Jesus prayed for the Father’s Kingdom to come demonstrated that by his coming to earth, He did not establish that Kingdom while He was on earth and that It must be expected by mankind to come at some point in the future just as certainly as previous generations had expected the Redeemer to come—which indeed did happen.

And Jesus told Luisa that his own interest in the coming of the Father’s Kingdom is renewed when the “Our Father” is recited and He hears his own prayer asking that the Father’s Kingdom come so that his Will can be done on earth as It is done in Heaven.

4.         Thy Will be Done

Jesus explained to Luisa that with the words “Thy Will be done” he wanted all Christians in every age to pray that God would give them the grace to at least do the Will of God: otherwise, they shouldn’t even be called Christians if they do not dispose themselves to do the Will of their Father in Heaven.

And Jesus further instructed Luisa that many people believe that not doing the Will of God is  something of minor importance; whereas, the reality is that not doing the Will of God means the person’s total destruction, and repeatedly doing one’s own will is to dig a very deep abyss of misfortunes into which to fall.

5.         On Earth as in Heaven

If the Divine Will is not possessed and lived on earth as in Heaven, Its Kingdom will not be in the midst of humanity. But, as this Kingdom does become established in the midst of humanity, it will be present not only in their midst but inside of each of those persons who possess It. This is  the life of Heaven on earth—in which the strength, the holiness and beauty of God flows in creatures as primary and perennial life.

Immediately after “Thy Will be done” Jesus added the words, “On earth as It is in Heaven.” And this means to live in the Divine Will. With these words one prays that the Father’s Kingdom may come on earth so that creatures can live in It in the conquering mode of faith to give God the greatest Glory. This is the purpose of Creation.  This is what most interests Jesus. This is the Mission of Luisa Piccarreta and our mission also.

Souls and Angels in Heaven not only do the Will of God but live in It and possess It as their own Kingdom. Only doing the Will of God means to submit to the commands that God gives us, but does not mean to take possession of the Divine Will and live in It, which is to reacquire the happiest state of all.  It means returning to the order, the place and the purpose for which human beings were created by God.

6.         Give us this day our Daily Bread 

In the Divine Mind, for the second part of the “Our Father,” Jesus was asking the Heavenly Father, in the name of everyone, for three kinds of bread.  This second part of the “Our Father” will have its complete fulfillment when the Father’s Will is done on earth as in Heaven.  It is very important to realize that when Jesus asks the Father to give “our” bread, He is speaking of the “our” bread of the Father and the Son.  And this bread of Theirs is the Divine Will!—which is their own, eternal nourishment, and which Jesus is asking to nourish us!

So, the First Bread is the bread of the Divine Will—bread which is necessary in every moment of our day, and which makes the Real Life of God circulate in our bodies and souls.

When this First Bread of the Divine Will nourishes us, then the Second Bread of the Holy Eucharist will be able to provide all the fruits of the Sacramental Life of Jesus, because then He won’t have to deal with the corrupted and disgusting bread of the human will.  Thus, in this Second Bread—the Holy Eucharist—Jesus will then be able to give us all the fruits, benefits, blessings and sanctity of this Sacrament as well as all the fruits of the other Sacraments instituted by Our Lord.

In asking the Father for the Third Bread—the material bread for our natural life—Jesus could do so in view of the fact that as man would live in the Divine Will (the First Bread) what belonged to God would belong to his children, and the Father could give the Bread of his Will, the bread of the Eucharist, and the material bread of natural life to legitimate and good children who will share in their Father’s blessings.

7.         Forgive us our trespasses As we for give those who trespass against us.

Following the theme of our Father giving us the First Bread, the petition, “Forgive us our trespasses as we forgive those who trespass against us” foretells that charity will also be perfect, because having eaten the bread of the Divine Will as did the Humanity of Jesus, forgiveness will bear the mark of heroism as Our Lord possessed it on the Cross. And all the virtues, being absorbed into the Divine Will will be imprinted with divine virtue and authentic heroism.

8.         Lead us not into temptation

This is certainly a mysterious petition, which prompts one to ask, “How could God ever lead us into temptation?”  Yet the key to this mystery is the First Bread of “Give us our daily bread.” God made man free, and He will never take away this right. But fallen man, aware of his weakness, silently cries out and prays without words for God to give him the Bread of the Divine Will, which will enable him to reject all temptations.

9.         Deliver us from evil. 

These words are the continuation of the last petition of the “Our Father” prayer—“Lead us not into temptation…”  With these words Jesus asks that by the power of the bread of the Divine Will we may be delivered from every evil. May it be so! (Amen!)

10.       The Lord’s Prayer is fulfilled in Luisa Piccarreta

Just as the tears, penances, and prayers for the coming of the Messiah were directed also to the Most Holy Virgin who would be His Mother, even though those who prayed did not know who She would be, in the same way, during the time since Redemption, when the Church and its members pray the “Our Father,” it is also for the unknown Luisa that they have prayed, so that God would place in her all the marvelous and enchanting blessings that the Divine Will contains and the knowledge of It.

With Luisa Piccarreta, the Divine Will is fulfilled and is done on earth as in Heaven—first in her.  Then, from her life and her writings, especially in the “Book of Heaven,” the great secret of the how to do and live in the Divine Will as in Heaven is communicated to other persons and, little by little, the Reign of the Divine Will spreads throughout the Earth, affecting the entire universe and even Heaven itself.

This Kingdom of the Divine Will possess a sanctity far surpassing all other sanctities. It possesses blessings and graces far surpassing all other blessings and graces.  It forms a new era for the human race that will benefit all generations. Jesus has concentrated all this first in Luisa, just as He had first concentrated all in his Mother for the Redemption.  Mary is Mother and Queen of the Divine Will.  Luisa is the Little Daughter of the Divine Will.  Mary’s mission was to be the Mother of God and Co-Redemptrix. Luisa’s Mission was to be the Herald of the Reign of the Divine Will on Earth as in Heaven.  Mary knew and lived the Divine Will more perfectly than any created person, but to make the Kingdom of the Divine Will known was not her mission. That would be Luisa’s mission as Jesus explained to her, and which she wrote under obedience to the Church.

The same Divine Will that worked in Jesus and Mary to accomplish Redemption worked also in Luisa to fulfill the “Our Father” and inaugurate the Reign of the Divine Will on earth.  And this will return man to his beginning—to the purpose for which he was created by God on the sixth day of Creation.

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Recommendation:  Consider becoming familiar with the explanation of the “Our Father” contained in this issue. Keep it on hand. Share it with others. Live what you learn from it.

Suggestion:  Remember us in your prayers and Masses.  And if you have a few dollars left over from your Christmas shopping maybe you could include the Center for the Divine Will in your gift giving.  Our address is Center for the Divine Will – P.O. Box 340 – Caryville, TN  33714.

MERRY CHRISTMAS!